The
immeasurable superiority of Aeschylus to his successors in this quality
of instinctive righteousness--if a word long vulgarized by theology may
yet be used in its just and natural sense--is shared no less by Webster
than by Shakespeare. The grave and deep truth of natural impulse is
never ignored by these poets when dealing either with innocent or with
criminal passion: but it surely is now and then ignored by the artistic
quietism of Sophocles--as surely as it is outraged and degraded by the
vulgar theatricalities of Euripides. Thomas Campbell was amused and
scandalized by the fact that Webster (as he is pleased to express it)
modestly compares himself to the playwright last mentioned; being
apparently of opinion that "Hippolytus" and "Medea" may be reckoned
equal or superior, as works of tragic art or examples of ethical
elevation, to "The White Devil" and "The Duchess of Malfy"; and being no
less apparently ignorant, and incapable of understanding, that as there
is no poet morally nobler than Webster so is there no poet ignobler in
the moral sense than Euripides: while as a dramatic artist--an artist in
character, action, and emotion--the degenerate tragedian of Athens,
compared to the second tragic dramatist of England, is as a mutilated
monkey to a well-made man.
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