On a gradual approach the limbs
become more defined, and the torso grows, and becomes more and more
human--this is one of the remarkable circumstances connected with the
statue. There is life in the wide hips, chest, and shoulders; so
marvellous is the illusion that not only the parts that remain appear
animated, but the imagination restores the missing and mutilated pieces,
and the statue seems entire. I did not see that the hand was missing and
the arms gone; the idea of form suggested by the existing portions was
carried on over these, and filled the vacant places.
Going nearer, the large hips grow from stone to life, the deep folds of
the lower torso have but this moment been formed as she stooped, and the
impulse is to extend the hands to welcome this beautiful embodiment of
loving kindness. There, in full existence, visible, tangible, seems to be
all that the heart has imagined of the deepest and highest emotions. She
stoops to please the children, that they may climb her back; the whole of
her body speaks the dearest, the purest love. To extend the hands towards
her is so natural, it is difficult to avoid actually doing so. Hers is
not the polished beauty of the Venus de Medici, whose very fingers have
no joints. The typical Venus is fined down from the full growth of human
shape to fit the artist's conception of what beauty should be. Her frame
is rounded; her limbs are rounded; her neck is rounded; the least
possible appearance of fulness is removed; any line that is not in exact
accordance with a strict canon is worked out--in short, an ideal is
produced, but humanity is obliterated.
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