Neither Theophile Morin with the doctrines of Proudhon and Comte,
nor Bache with those of St. Simon and Fourier, had been able to satisfy
his desire for the absolute. All those systems had seemed to him
imperfect and chaotic, destructive of one another, and tending to the
same wretchedness of life. Janzen alone had occasionally satisfied him
with some of his curt phrases which shot over the horizon, like arrows
conquering the whole earth for the human family. And then in Guillaume's
big heart, which the idea of want, the unjust sufferings of the lowly and
the poor exasperated, Salvat's tragic adventure had suddenly found place,
fomenting supreme rebellion. For long weeks he had lived on with
trembling hands, with growing anguish clutching at his throat. First had
come that bomb and the explosion which still made him quiver, then the
vile cupidity of the newspapers howling for the poor wretch's head, then
the search for him and the hunt through the Bois de Boulogne, till he
fell into the hands of the police, covered with mud and dying of
starvation. And afterwards there had been the assize court, the judges,
the gendarmes, the witnesses, the whole of France arrayed against one man
and bent on making him pay for the universal crime. And finally, there
had come the guillotine, the monstrous, the filthy beast consummating
irreparable injustice in human justice's name.
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