First had come one at Lourdes, where the glorification of the absurd had
simply filled him with pity for any such attempt to revert to the
primitive faith of young nations, who bend beneath the terror born of
ignorance; and, secondly, there had been an experiment at Rome, which he
had found incapable of any renewal, and which he had seen staggering to
its death amidst its ruins, a mere great shadow, which would soon be of
no account, fast sinking, as it was, to the dust of dead religions. And,
in his own mind, Charity itself had become bankrupt; he no longer
believed that alms could cure the sufferings of mankind, he awaited
naught but a frightful catastrophe, fire and massacre, which would sweep
away the guilty, condemned world. His cassock, too, stifled him, a lie
alone kept it on his shoulders, the idea, unbelieving priest though he
was, that he could honestly and chastely watch over the belief of others.
The problem of a new religion, a new hope, such as was needful to ensure
the peace of the coming democracies tortured him, but between the
certainties of science and the need of the Divine, which seemed to
consume humanity, he could find no solution. If Christianity crumbled
with the principle of Charity, there could remain nothing else but
Justice, that cry which came from every breast, that battle of Justice
against Charity in which his heart must contend in that great city of
Paris.
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